In Honor of Martin Luther King Day, Reflections on his Nobel Acceptance Speech:

In Honor of Martin Luther King Day, Reflections on his Nobel Acceptance Speech: Today is Martin Luther King Day (formerly known in my adopted home state of Virginia as “Lee-Jackson-King Day” for Robert E. Lee, Stonewall Jackson, and Martin Luther King, a juxtaposition which I, as a transplanted northerner, always found morbidly amusing).  MLK Day is a banner day for the rule of law as we honor one of the great Americans who staked his life on the principles of human dignity, inherent worth, and justice for all.  

For most of us, when we recall the Reverend Dr. King’s message, we default to the famous “I have a Dream” speech that he gave during the March on Washington in August 1963.  Less familiar is the acceptance speech he gave when he was awarded the Nobel Peace Prize in 1964.  It’s a shame, because King’s Nobel Acceptance Speech is no less compelling than “I have a dream,” and in light of current events, even more powerful and relevant.   In particular, as we consider the challenges to freedom of expression, religion, speech, and equality throughout the world, and the inherent problems of governmental corruption, oppression, and predation that lie at the heart of so many current conflicts, it is important to ponder these words (emphasis mine):

I refuse to accept despair as the final response to the ambiguities of history. I refuse to accept the idea that the "isness" of man's present nature makes him morally incapable of reaching up for the eternal "oughtness" that forever confronts him. I refuse to accept the idea that man is mere flotsam and jetsam in the river of life, unable to influence the unfolding events which surround him. I refuse to accept the view that mankind is so tragically bound to the starless midnight of racism and war that the bright daybreak of peace and brotherhood can never become a reality.

He went on to proclaim:

I believe that unarmed truth and unconditional love will have the final word in reality. This is why right temporarily defeated is stronger than evil triumphant. I believe that even amid today's mortar bursts and whining bullets, there is still hope for a brighter tomorrow. I believe that wounded justice, lying prostrate on the blood-flowing streets of our nations, can be lifted from this dust of shame to reign supreme among the children of men.  I have the audacity to believe that peoples everywhere can have three meals a day for their bodies, education and culture for their minds, and dignity, equality and freedom for their spirits. I believe that what self-centered men have torn down men other-centered can build up. I still believe that one day mankind will bow before the altars of God and be crowned triumphant over war and bloodshed, and nonviolent redemptive good will proclaim the rule of the land. "And the lion and the lamb shall lie down together and every man shall sit under his own vine and fig tree and none shall be afraid." I still believe that We Shall overcome!

This faith can give us courage to face the uncertainties of the future. It will give our tired feet new strength as we continue our forward stride toward the city of freedom. When our days become dreary with low-hovering clouds and our nights become darker than a thousand midnights, we will know that we are living in the creative turmoil of a genuine civilization struggling to be born.

On December 10, 1964, the Reverend Doctor Martin Luther King issued a call to action.  Today, as we celebrate his life, work, and legacy, I believe we owe it to ourselves to consider how each and every one of us intends to respond. 

Happy MLK Day!

*The full text of the Nobel Acceptance speech can be accessed at http://www.nobelprize.org/nobel_prizes/peace/laureates/1964/king-acceptance_en.html.

**Lee-Jackson-King Day was celebrated in the Commonwealth of Virginia from 1984-2000.

Turmoil v. Freedom of Expression: Community Policing into the Fray

Turmoil v. Freedom of Expression:  Community Policing into the Fray -- Watching the spiraling violence that surrounded the protests in Ferguson, Missouri this week, I was reminded of a discussion that I had with a friend of mine from Freedom House (http://freedomhouse.org/  Look them up -- they do great work!) about the importance of freedom of assembly as a fundamental right.  We were talking about Burma (aka “Myanmar”) which frequently uses its Peaceful Assembly and Peaceful Procession Law as a way to arrest and imprison political and human rights activists.  The Burmese Parliament amended the law in June, but the changes have been criticized as cosmetic, and Burmese police continue to arrest those who are protesting against government actions.  As my friend and I explored development options (how do you change a culture of repression and control?), we realized that we had a growing list of countries that have been unable to strike a balance between freedom of expression and the need to maintain public order and safety.  It further reminded me of the discussions that my French Gendarmerie Deputy and I used to have in Afghanistan about the balance between policing as a security function for the government, and policing as a tool to ensure that individual rights are protected and dissenting voices are heard.

With this in mind, I watched the escalating violence in Ferguson and its increasingly militarized policing response over the past four days.  Until last night, it appeared as though nothing short of calling out the National Guard was going to quell the unrest.  And then, into the fray, stepped Missouri State Police Captain Ronald Johnson, the highway patrol official appointed by the governor to take control.  Captain Johnson ordered troopers to remove their tear-gas masks, and in the early evening he accompanied several groups of protesters through the streets, clasping hands, listening to stories and marching alongside them.  It worked.  The situation deescalated, and news this morning showed residents and protesters hugging Captain Johnson, and applauding his community policing-centric approach.   

Not all protesters have peaceful intent, of course, and there are always bad actors who will use public assembly as an excuse to incite violence and other criminal activity.  Crowds frequently get out of hand  (Recall the pro-Palestinian protests in France recently, which led to attacks on Paris Synagogues and Jews.) and when I was in Afghanistan, military commanders frequently opined that community policing techniques were irrelevant given the level of violence and instability.  But community-centric approaches do work.  They remind the public that the police are a part of the fabric of the community and not merely the face of the government.  They validate individual concerns, and the importance of individual rights.  They allow voices to be heard and frustrations to be aired. 

There are important discussions ahead about the increasing militarization of police in America, and the ability of police to demilitarize in unstable or repressive regimes abroad.  But what events in Ferguson illustrate is that it’s not an either/or proposition.  Community policing is as relevant in high tension and conflict as it is in peace.  And regardless of context, it can and does work.